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2-star petrol (Britain) essence f ordinaire. Where does the name Etienne originate?Įtienne is a French variant of Stephen, which is of Greek origin. Those two were Clemson’s Thunder and Lightning. … What is Travis Etienne nickname?ĬLEMSON – CJ Spiller has given senior running back Travis Etienne a new nickname: Heat Lightning, because Etienne is a combination of Spiller and former backfield mate James Davis. What is short for Etienne?Įtienne is the French form of Stephen, a name worn by kings and popes. Well-used and still a popular classic in French-speaking lands, but one of the many French names for boysunfamiliar to most English speakers, except maybe fashionistas who associate it with designer Etienne Aigner. It’s the French Steve yet feels oh so much more debonair. The name is found in England before the Norman Conquest of 1066, but only as a monk’s name in its Latin form of “ Stefanus“, and as such is recorded in the famous Domesday Book of 1086. However spelt it derives from the word “stephanos”, meaning crown or wreath. The name Etienne is primarily a male name of French origin that means Crown. To speak the universal in a universal context : why is it problematic? In: Exemplarity, authority, universalizability : how is a geopolitics of philosophy to be conceptualised? Įuropa reale versus Europa sociale.Étienne, a French analog of Stephen or Steven, is a masculine given name.

Ouverture: l’antinomie de la citoyennete. Helsinki, Finland : University of Helsinki. In: Koskenniemi, Martti and Strath, Bo, (eds.)Įurope 1815-1914: creating community and ordering the world. The rise and fall of the European Union: temporalities and teleologies. (Psychanalyse, Sciences Sociales et Politique) Les pluriels de Barbara Cassin ou le partage des équivoques. In: Buttgen, Philippe, Gendreau-Massaloux, Michele and North, Xavier, (eds.) Sur l’art municipal de détruire un bidonville. United Europe, Divided Europe: Transform! 2015.Ĭonsidérant qu’il est plausible que de tels événements puissent à nouveau survenir. In: Baier, Walter, Canepa, Eric and Himmelstoss, Eva, (eds.) Historical teleologies in the modern world.ĭall’anthropologia filosofica all’ontologia sociale e ritorno: che fare con la sesta tesi di Marx su Feuerbach? In: Balibar, Etienne and Morfino, Vittorio, (eds.)Įurope - nations: the missing people and the crisis of legitimacy. In: Truper, Henning, Chakrabarty, Dipesh and Subrahmanyam, Sanjay, (eds.) Marxism and the idea of revolution : the Messianic moment in Marx. In: Osborne, Peter, Alliez, Éric and Russell, Eric-John, (eds.)Ĭapitalism : concept, idea, image - aspects of Marx's 'Capital' today. Towards a new critique of political economy : from generalized surplus value to total subsumption. : CRMEP Books.īelonging to the human race : one as many. La proposition de l'égaliberte: essais politique, 1989–2009.Īnarchism, philosophy and the state today :Īfterlives : transcendentals, universals, others. Paris, France : Presses Universitaires de France. Identity and difference: John Locke and the invention of consciousness.Ĭitoyen sujet et autres essais d'anthropologie philosophique. L'autre citoyen : L'idéal républicain et les Antilles après l'esclavage. Lormont, France : Editions Le Bord de l'Eau.īoccon-Gibod, Thomas and Balibar, Etienne Īutorité et démocratie: l'exercice du pouvoir dans les sociétés modernes.īalibar, Etienne and Morfino, Vittorio, eds. European Journal of Philosophy, 20(1),Ĭosmopolitanism and secularism: controversial legacies and prospective interrogations. Spinoza's three gods and the modes of communication. Un nouvel élan, mais pour quelle Europe? Le Monde Diplomatique,

Differences, 26(3),ĭ'un extrême l'autre: par quelle conversion? Cahiers Maurice Blanchot(3), Theory, Culture & Society, 32(5-6),Īlthusser's dramaturgy and the critique of ideology. Interventions, 18(2),įoucault's point of heresy : 'Quasi-Transcendentals' and the transdisciplinary function of the episteme. Radical Philosophy, 200,Įurope at the limits. In Richtung eines neuen Kosmopolitismus? Allgemeine Zeitschrift fur Philosophie, 42,Ĭritique in the 21st century : political economy still, and religion again. Revue de metaphysique et de morale, 100(4),įremde, nicht Feinde. Ontological difference, anthropological difference, and equal liberty. Dying one's own death : Freud with Rilke.